Religion: MATRIX #163 :How does a Causative Force needing you reinforce the significance of the concept of panentheism, see: panentheism_addressing_validation_through_sci-rel-phil-prophecy.pdf Download File 27 Free Books By Host
What does modern science reinforce about the significance of existence, life?
Modern science indicates that we, humans, do not exist at the center.
This implies that ours is not the only relationship that has significance to the Causative Force.
Existence, life, souls in general, must have significance to the Causative Force.
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The humbling ideas seem to never end.
No wonder the concept of not being the center was so disturbing.
Now we begin to understand that we are not the center of the universe.
We begin to understand that there are other intelligent life forms in space.
We begin to understand we are not the center of the Causative Force’s attention.
We are one of many.
As we begin to realize that we are not the center of the universe, we begin to realize we are not irreplaceable as a species.
No wonder Copernicus’ book, Concerning the Revolutions of the Celestial Spheres, written in 1543, was placed on the index of forbidden books by the Catholic Church for over three hundred years, finally ending in 1853.
Modern science definitely humbled us in terms of our own significance as a species.
But science also opened up the idea that life may be so important, it most probably exists in many places throughout the universe.
•
So if we are not the center of attention, then what is our function?
And if, as the Hindus profess, we have a soul which is eternal, then what is its purpose, and what of the Buddhist concept of our responsibility to work at eliminating suffering?
And what of the Christian belief that we must love one another?
And what about the Islamic concept that justice will be a part of eternity?
Why is ontology able to argue the existence of a Causative Force so forcefully without involving religion?
All these ideas reinforce the concept of a Causative Force being so big that we have nowhere else to exist but within Her.
And if we are within the Causative Force, then all these ideas take on an elevated significance.
By understanding the possibility of our being within the Causative Force, the ideas that serve as the foundations of Hinduism, Judaism, Buddhism, Christianity, Islam, ontology, modern science, become logical, become so significant, the repercussions they attempt to generate in society become logical, rational, significant to us not just in terms of today, but in terms of eternity.
What does modern science reinforce about the significance of existence, life?
Modern science indicates that we, humans, do not exist at the center.
This implies that ours is not the only relationship that has significance to the Causative Force.
Existence, life, souls in general, must have significance to the Causative Force.
•
The humbling ideas seem to never end.
No wonder the concept of not being the center was so disturbing.
Now we begin to understand that we are not the center of the universe.
We begin to understand that there are other intelligent life forms in space.
We begin to understand we are not the center of the Causative Force’s attention.
We are one of many.
As we begin to realize that we are not the center of the universe, we begin to realize we are not irreplaceable as a species.
No wonder Copernicus’ book, Concerning the Revolutions of the Celestial Spheres, written in 1543, was placed on the index of forbidden books by the Catholic Church for over three hundred years, finally ending in 1853.
Modern science definitely humbled us in terms of our own significance as a species.
But science also opened up the idea that life may be so important, it most probably exists in many places throughout the universe.
•
So if we are not the center of attention, then what is our function?
And if, as the Hindus profess, we have a soul which is eternal, then what is its purpose, and what of the Buddhist concept of our responsibility to work at eliminating suffering?
And what of the Christian belief that we must love one another?
And what about the Islamic concept that justice will be a part of eternity?
Why is ontology able to argue the existence of a Causative Force so forcefully without involving religion?
All these ideas reinforce the concept of a Causative Force being so big that we have nowhere else to exist but within Her.
And if we are within the Causative Force, then all these ideas take on an elevated significance.
By understanding the possibility of our being within the Causative Force, the ideas that serve as the foundations of Hinduism, Judaism, Buddhism, Christianity, Islam, ontology, modern science, become logical, become so significant, the repercussions they attempt to generate in society become logical, rational, significant to us not just in terms of today, but in terms of eternity.
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